Healing the
world through peaceful communication, cooperation and well-being
[A
501c(3) Federal non-profit corporation]
Louisa (Lu) DiGrazia,
Director (CEO)
Our Work
Our Vision
1993 -
2002
Yoga Programs "Inside"
Adult Correctional Facilities
Oahu, Hawai'i
Yoga School of
Kailua, Inc.
[A 501 c (3), non-profit organization]
¥
Outline for a Report of Yoga
Prison Work Hawaii 2002 ¥
I. History of Yoga
Correctional Work 1993 - 2002, by director Louisa DiGrazia
II. Introduction: What
the Yoga Program at Halawa and the Women's Facility in Kailua (WCCC)
is all about.
Inmates' needs call for
sensitivity and adaptability by the yoga instructors. Yoga asana (postures), meditation, and breathing exercises
are essential to help inmates cope with their circumstances, assisting them to
heal addictions, mental and physical, and to deal with the routine discomforts
of incarceration. Stilling the mind
through meditation aids inmates in understanding the steps to their personal
response for restitution. Yoga
practice helps inmates identify mental conflicts, personal disharmony, and
expands the conscious awareness of thought patterns. When someone identifies something that needs transforming,* he/she can change. Inmates become aware of inappropriate
reactions to life circumstances, and expand their level of attention and
mindfulness which naturally guides them to be more compassionate and aware. Reducing violent behavior "inside" (inside the correctional facility) is one of our
primary objectives.
III. Yoga classes at Halawa and WCCC consist of the
following:
1.) Introduce yoga history and philosophy. Help
inmates feel comfortable with the ancient techniques of yoga training, which continues
to be practiced today. Team
building and trust are key to yoga practice inside. We
encourage inmates to share the information they have learned with each other in
order to enhance their knowledge base, and give them voice to the teaching,
encouraging peer-mentorship.
In spite of the fact that it
is a very old discipline, yoga has gone
mainstream; it has, in fact, been on the cover of Time Magazine in April 2001; and is used extensively throughout the U.S. in major
corporations for stress relief and team-building. Yoga study continues to grow rapidly throughout the world as
a non-religious, physical, intellectual, and spiritual discipline, practiced
continuously on Earth for over a thousand years. We continue to explore the knowledge base of the old
discipline, and encourage creative
movement, mind and body in the moment of personal discovery.
2.) Discussion of meaning and utility of
meditation. Meditation enhances the wellness of body, mind and
spirit. It teaches right
communication and right relationship.
It is key to cognitive change, deep relaxation, and a fundamental
awareness of self. Meditation
builds a peaceful person with positive role-modeling and leadership by
dissipating aggression and
competition, therefore, an antidote to feelings of rage and violence.
3.) Discussion of safety in the classroom;
nurturing wisdom of inner master; discipline becomes an internal journey of
self-awareness. Guiding students to trust themselves while applying safety
above "showing off" or trying to impress is essential. Guiding the injured body, psyche, and
soul toward harmony is the journey of yoga.
4.) A discussion on health and well-being,
and yoga's role as a vehicle on this path. When yoga postures and
breath consciousness are performed, the systems of the body become detoxified
and strengthened, and brought to keen levels of awareness, and inner as well as
outer harmony. It is this internal
transformation that allows cognitive change, thus, furthering the ability of
the meditative mind to operate, and facilitate management of psychological
dis-ease, such as anger, violence, hurt, thoughts of vengeance, and other
emotional stressors---as well as bringing about complete physical health and
well-being, putting less strain and tension on correctional facility medical
and other resources.
*Transform:
to change the form, appearance; a thorough, radical, positive change in the
nature, disposition, and mind-heart of an individual.
5.) Discussions on peace and well-being of the body, mind,
and spirit and how these are forever interacting. Inmates
learn the body-mind is a vehicle for a peaceful, mindful life, as well as
dealing appropriately (and peacefully) with where they are, in their mind-body
and in time---coping and handling personal experiences and challenges with
other people, calmly and effectively, including those challenges between
inmates and administrative personnel, ACO's, and other inmates. These elements, body, mind and spirit,
are thus interacting all of the time within oneself and in relationship. The people involved in the system and
their complex web of thought are held in a peaceful place, potentially free of
violence, putting less strain on the facility systems and personnel.
6.) Addressing problems of addiction,
substance abuse. Yoga class nurtures a foundation for
addressing these serious personal and societal issues at the root level. Yoga helps inmates to discover their
true nature, free of addictive substances. Numbing of the pain regarding dysfunctional, primary
relationships is realized first hand, so that yoga can be a fundamental tool
for an inmate's recovery of basic inner conflicts, and deep personal pain. Yoga is the tool which helps to lead
the individual to a deeper understanding of his/her fundamental self.
7.) Yoga asana/postures are keys to
understanding of oneself and others; helpful in dealing with issues of abuse of
self and others. Through postures and breath, inmates
experience flexibility, strength, balance, harmony, and inner peace as well as
comprehending a universal understanding of our human frailties, as well as
strengths. Doing no harm is one of
the key principles of yoga discipline.
8.) Correctional facility life is hard and
the effects extreme. The stresses and anxiety levels of
inmates are extreme. Yoga is a
perfect vehicle for the inmates to relieve stress of their daily routine, and
to help them remain and become healthy, putting less strain on resources. Personal stress in the inmate
population can lead to anxiety attacks, putting stress on the whole system,
particularly on facility personnel.
The calming effects of yoga can be a preventative for overall facility
stress-management.
9.) Teacher must come with no agenda, free
of judgment. Though the atmosphere, location, and external disruptions
can be harsh, trying, loud and difficult on myriad levels, it is important for
anyone teaching in the correctional facilities to allow the inmates to be themselves,
to discover their true nature in an honest, peaceful, and trusting
environment. That atmosphere is
critical to the success of the classes.
IV. Conclusion, Our Vision: Future Growth
Objectives for the Yoga School of Kailua,
Inc.
Classes Inside Hawai'i's Correctional Facilities.
Yoga School of Kailua, Inc.
Healing the world through peaceful
communication, cooperation and well-being
<
the Yoga School of Kailua, Inc. is a Federal non-profit organization >
Adult Facility Prison Work 1993 - 2002
by Louisa (Lu) DiGrazia, Hawai'i adult correctional
yoga instructor
I. History: of the yoga adult correctional facility work,
1993 - 2002
Louisa
(Lu) DiGrazia, started a volunteer program inside (referring to inside the correctional facilities) Halawa State
Correctional Facility about 1993, while attending the University of Hawai'i,
peace-studies program. At the time
we could not use the word "yoga" to describe the work we were to
present. The word yoga was not accepted as mainstream therapy or socially in
Hawai'i then and people would just have easily disregarded it. We called the program "stress
management." We were somewhat
limited, under these circumstances, but did our best to present postures,
breathing, and spiritual philosophy without betraying the meaning and substance
of yoga. It was Lu's purpose to help the inmate population to further their
personal transformation toward complete health and help them to create a path
to peace and well-being.
Upon
graduation from the University of Hawai'i in 1997, with a BA degree in Liberal
Studies (with an emphasis on Peace and Well-Being), DiGrazia applied her skills
to the education programming for the adult correctional system here on
Oahu. What she found in this short
time, to her surprise, was a very supportive environment for yoga inside. The
education director and the Deputy Director of Hawaii State Public Safety were
eager to start a yoga program.
Yoga was the cover story of Time Magazine in April, 2001.
We
got some of the inmates at the Halawa Maximum Security Unit, called the Special
Holding Unit, to join the yoga class.
This was a very successful program until all of the inmates in the class
were transferred to other facilities on the U.S. continent.
We
started a formal class at the Medium Security at Halawa early the next year,
1998. The class has grown to
become a very popular class with new students joining the yoga program on a
regular basis, and many waiting for a chance to join. The women's yoga classes began about four years ago, and we
have experienced similar success at WCCC.
II. Introduction:
What Is the Yoga Program at
Halawa and WCCC About?
One
of the premises of yoga is mental and physical adaptability which in a facility
like Halawa or WCCC (the women's facility in Kailua) is key for the teacher to
model and teach. One never knows
from moment to moment who is going to be there, what their needs are, or what
state of mind they may be in; so our teaching has to reflect creative
spontaneity, and a good sense of humor.
The short time we have to teach a class could be fundamental to effect
positive cognitive and physical change necessary for transformation of the
inmate-student.
This
sense of urgency and need to be adaptable, may mean directing the energy to the
history of yoga to explain why we are doing something a certain way. It may mean explaining that yoga is not
a religion; it is a practice which
allows one to enhance spirituality, whether religious or not; and what the
contrast is between religious and spiritual. Yoga is a vehicle for complete health, and is essential for
impulse control, and physical and mental awareness. These fundamental principles may need to be taught or
emphasized at any time.
There
are times in a facility yoga class when more than one inmate is suffering from
an ankle or shoulder injury. It is
equally possible for the inmates to be in a high state of tension, lacking the
ability to breath properly---thus shutting off adequate oxygen to the
brain. Any and all pressures from
physical and mental dis-ease inside
naturally directs the yoga instructor to deal with these serious and
problematic issues in the moment, as much as possible. There are yoga postures which will help
to heal specific injuries, poor breathing habits, and mental stress. In the women's facility, in order to
serve this population adequately, one has to be aware of feminine issues,
pregnancy, recent childbirth, loss of contact with children, and menstrual
dysfunction Compassion and
understanding are key to the work of the yoga instructor anywhere, but inside this quality is crucial. Compassion is also a principle of yoga practice.
In
all cases, confinement, boring routine, lack of privacy, lack of affection and
loving touch, lack of freedom, having people yelling at you all of the time
results in a wide variety of human discomfort levels and mental and physical
pain, worry, sorrow, thoughts of violence and revenge, dread, fear, remorse,
stressors which bring the strongest people to their knees. Regardless of how one feels about
people paying their "debt to society," inmates are human beings and
suffer in confinement unless provided with diverse rehabilitation
opportunities.
Yoga,
meditation, and breathing exercises are essential to helping inmates cope with
challenging circumstances by tapping into their creative ability to carry out
their own solutions. Yoga
introduces them to their capacity to heal their addictions, mental and
physical; and to cope with the routine discomforts. These yoga techniques aid inmates in understanding and
dealing with restitution. Stilling
the mind through meditation helps everyone with lifelong mental conflicts and
personal disharmony. Meditation
expands the consciousness to personal awareness of the movement of thought, and
inappropriate reactions to life circumstances. It expands one's level of attention and mindfulness and
guides inmates to becoming more compassionate and aware individuals.
III. The
yoga classes at Halawa and the Women's Facility (WCCC) consists of the
following:
1)
An introduction to yoga history and philosophy. Introduce
the "Yoga Sutras" by Patanjali (200 BCE), and bring information from
Swatmarama, who lived around 500 CE, and who expanded the physical side of yoga
practice. The information presented
should be relevant and up to date in our present way of communicating, which
can be a creative project with some of the inmate-students not having a
complete grasp of historical context or philosophical concepts. We use handouts and explanations that
allow the inmates a chance to discuss challenging topics amongst
themselves.
Team
building and trust are key to yoga practice anywhere. In the men's and women's facilities, we encourage yoga
students to use their own examples of the history and philosophy, giving them
voice to the teaching. We have the
most skillful students teach from their own knowledge-base and experience, once
we feel and trust the student-teacher has a full grasp of the yoga concepts.
2)
A discussion about the meaning and utility of meditation. This
will often include a discussion on what meditation is not. Meditation, for instance, is not verbal
repetition, nor concentration.
Since meditation is often taught as though it were a skill one will
achieve in some unknown future, we show that meditation is here now, one only has to become aware of it and still the
whirling, endless movement of thought to sense meditation, feel it, and
experience it. With the results of
deep relaxation and meditation techniques, inmates understand this process
first hand and are encouraged to explain yoga principles to one another. This teaching technique is key to trust
building, leadership building, right communication and right relationship. Meditation is key to cognitive change,
deep relaxation, and a healthy body and mind. Meditation supports impulse control, and therefore reduces
violence within the individual and in the correctional facilities.
3)
A discussion on the importance of safety, and the wisdom of the master
within each of us, which must be nurtured. We encourage our students
to grasp the teaching as an essential part of discovering and cultivating inner
wisdom. This gives the
inmate-students the courage to find their own voices and to follow their
intuitive talents regarding body, mind and spirit. We allow each person to feel confident with his/her own
appropriate spiritual, physical and mental instincts.
To
rebuild years, perhaps a lifetime, of low esteem by instilling confidence that
they know themselves and can
change fundamentally is another benefit for inmates. Watching and guiding the injured soul, as well as body-mind,
is an important responsibility.
Keeping the students out of harms way, means making sure they understand
their strengths, weaknesses, old problems or injuries, and nurture, rebuild,
and heal on all levels of being through awareness. Non-injury must be taught on an ongoing basis. Showing off is counter productive and
dangerous. Doing no harm is one of
the key principles of yoga discipline, and a key to keeping peace in a
correctional facility.
4)
A discussion on health and well-being and yoga as a vehicle on this path. Yoga is
a vehicle on a path to improve the overall capacity and health of a total
system, a whole, holistic, holy system.
This teaching process includes the use of diagrams and discussions of
the human body, bones, muscles, organs (heart, lungs), etc. This could include a discussion on food
and nutrition. With personal and
private issues of this kind, trust building is key, as is encouraging inmates
to suggest the ideas on their own within the supportive inmate-yoga
community. The men in particular
are very interested in strength building and the muscles of the body. We discuss strength and what they have
done to diminish their strength with bad habits, too much stress on certain
muscle groups, joints, and over-repetition of certain exercises that may create
muscle mass, and joint weaknesses.
They
learn that the trade-off for this limited kind of exercise is stiffness, inability
to move freely---particularly in their arms, shoulders, back and
chest---vulnerability to injury, thus boxing themselves into mental and
physical quagmires. Having been
abused as children, many inmates have manifested deep physical, body-mind
pain. It is important to be
helpful and aware of this common problem in the facilities' population and know
breathing techniques and postures which can help inmates release these painful,
disturbing, old, and deep hurts.
When
yoga postures are performed, the systems of the body become detoxified and
strengthened, and brought to keen levels of awareness. Inner as well as outer harmony
transform and clarify mental and physical activities, furthering the ability of
the meditative mind to operate fully.
This seamless process facilitates management of anger and stress,
putting less stress on the facility systems.
5)
Discussions on the peace
and well-being of the body,
mind, and spirit and how these are forever interacting. Peace is
discussed in realistic terms. They
learn that the body-mind is a vehicle for a peaceful, mindful life, as well as
dealing appropriately (and peacefully) with where they are---coping and
handling personal experiences with people, including administrative personnel,
ACO's, and other inmates. This is
a realistic goal for the inmate yoga students. This work and ongoing discussion is furthered by a peaceful
heart and soul, which is nurtured in yoga class. The peace and well-being discussion includes a dialogue on
peacemaking philosophy and techniques through meditation, mediation,
communication, constructive and destructive self-talk (inner word usage), and outer word usage, learning peaceful dialoguing, and personal actions
and reactions.
The
Peace work within the yoga program helps one to understand that anger is not inherently bad, but one's reaction and
action when angry is key to a fragmented life full of conflict or a peaceful life where self-knowledge and awareness
take the place of compulsion, domination and force. Communication and cooperation are keys to understanding and
nurturing a peaceful heart. When
one's own level of inner-communication is heightened and made sensitive through
yoga practice, the door to inner and outer peace opens.
6) Many if not most of the inmates in
our correctional systems are substance abusers and addicts. Yoga
addresses these serious social and personal problems, and the yoga class is a
perfect vehicle for gaining inner strength, harmony, balance, and for
developing healthy habits to replace negative and destructive ones. Changing one's thinking patterns and
developing a keen interest and pride in one's health is key. Trust and leadership building can be key
in helping inmates see each other as mentors and teachers who have changed the
way of their lives. Dysfunctional
relationships have led many people to the numbing of the mind-body by substance
abuse. When one's primary
relationship with oneself improves and becomes healthy, the outcome is an
attraction to functional relationships outwardly. Doing no harm to oneself or to anyone else is key to yoga
practice and one of its most important principles; and is a key to improving
the overall peace in a correctional facility.
7)
Yoga postures (asana) and breathing exercises (pranayama) are taught and
performed and are key to the understanding of self and other. Removing
the barriers which divide people is key to trust, and leadership, as well. When we see that we are all struggling
to move a body part in a yoga posture (asana) we have a deeper, universal understanding of our humanity, our limitations and
strengths, and how to build upon them and grow as a yoga community inside. Until a
person has experienced one, it is hard to imagine an asana changing one's life
fundamentally. But when the inmate-students
experience this for the first time, this exercise-experience generates a change
that is fundamentally transformative on all levels of their being. Through the postures, inmates
experience flexibility, strength, balance, harmony, humor, and inner
peace. The breath which
accompanies the poses further enhances these benefits.
8)
Prison life is hard. The stresses and anxiety levels of
inmates are extreme. Though our
correctional facilities are to the outsider humane, the life inside prevents any sense of privacy, is extremely noisy,
confines one into claustrophobic conditions. The food can be undesirable, and the fight or flight
body-mind mechanisms are being triggered constantly with few resources to
properly or adequately release the daily toxic effects of tension and anxiety
that is turned loose into the body-mind.
Yoga
is a perfect vehicle for the inmates to relieve stress, both immediate and that
which has accumulated over a lifetime of poor choices and bad decisions,
unfortunate and destructive relationships, bad health, mental and physical
abuse, and poor self-image issues.
Yoga with its emphasis on complete health, well-being, inner and outer
peace, deep relaxation, and esteem building, through a fundamental
transformation of one's being and deep cognitive change, is essential for the
well-being, stress reduction, deep relaxation, and complete health of our
inmates, and therefore the correctional system as a whole. These benefits
translate into a more peaceful correctional facility, and puts less stress on
facility medical care, and other resources.
9)
A non-judgmental attitude is key. Though the atmosphere, location, and
external disruptions can be harsh, trying, loud and difficult on myriad levels,
it is important for anyone teaching in the facility to allow the inmates to be
themselves, to discover their true nature as human beings, in an honest and
trusting environment. This
atmosphere must be created by the teacher.
Yoga
helps one to bear one's soul and the place to do that must be a safe place free
of judgment and condemnation.
Ultimately the greatest student is the teacher herself who must learn in
every moment how to row in the same canoe as the people she serves, being a keen
observer, sensitive, and understanding.
She must know when to present one of the teaching principles, so that it
will be observed deeply and perhaps understood, awakening a thread leading to
enlightenment. One, after all,
must prepare the soil for proper growth of the seed.
IV. Conclusion, Our Vision: Future
Growth Objectives for the Yoga Classes Inside Hawai'i's Correctional Facilities
The Yoga School of Kailua, Inc. has recently received
Federal, non-profit status with the IRS.
We are in the beginning stages of seeking support to succeed in our
future growth objectives, and would appreciate any support we can get from the
State of Hawaii. As this program
will more than pay for itself in reduced medical costs, improved inmate and ACO
morale, drug treatment and the revolving door syndrome of many of our inmates,
as well as reducing violent behavior inside, it would be nice to work together for our common
concerns.
Yoga gives new life and a sense of purpose to those in
need. It creates a sense of
belonging and community that goes deeply within. Many of the fundamental elements of correctional facility
salvation and reform promise this.
We believe that yoga classes offer a creative alternative and a transformation
for people recovering from the mental and physical pain of an unconscious life,
by offering healthy, compassionate awareness, and joyful techniques that have
been proven for over a thousand years to be effective.
As the inmates observe the changes within themselves
and watch themselves grow in body, mind and spirit---a fundamental inner
transformation---they begin to thirst for more, as any of us would.
1.) We believe the adult correctional
facilities should grow by expanding the ability of the students to come more
than once (WCCC) or twice (Halawa Medium) per week to yoga class. We would like to expand on the
mentorship, leadership program by creating a formal mentor, student-teacher
program, where the yoga school director and key teachers of the school could
meet with hand-picked inmate student-teachers separately if possible, once a
month, and give them trust-building, leadership, yoga, and peacemaking skills,
allowing them, under our supervision, to begin to team-lead yoga classes with the official teacher.
2.) The facilities occasionally have
meetings and groups with outside guests and administrative officials. We would like to see the yoga classes
take center stage during these programs with demonstrations of its work and the
students' acquired skills, usually inside the facilities themselves. This will take cooperation and
coordination with correctional officials and ACO's (Adult Correctional
Officers).
3.) We would like to see a yoga and
meditation program for the ACO's.
This has been discussed many times between ourselves and ACO's
themselves and some administrative officials. They want it and need it. This movement to expand the yoga work inside should be facilitated and encouraged.
4.) We would like to see the Yoga Program
become an essential part of the correctional facility educational programs,
taking it off of the list of "electives." We have had inmates tell us, that if it wasn't for the yoga
program, "I would be in the hole (confinement)," and that the program
"keeps me sane."
5.) We would like to see classes in Yoga
run at all the Oahu adult correctional facilities, as well as the youth
facilities, and eventually get people trained to teach inside on all the Hawaiian Islands where there are inmate
populations. Instructors would be
trained and supervised by the Yoga School of Kailua, Inc.
6.) We
would like to formalize the yoga program by having the students have their own
textbooks chosen or written by the Yoga School of Kailua, Inc. These would be books with information
specific to the yoga exercises, and relating to the history and philosophy of
yoga. Inmates would be responsible
for reading and reporting on this material; bringing cognitive, academic
rhetoric and writing skills into the classroom.
There
are many dedicated people in our state and all over the country doing what they
can, but too many children are
growing up to fall too easily into the adult correctional system, which as you
know, unfortunately and tragically, is a growth industry. Yoga is a vehicle for rehabilitation
and fundamental transformation, in which a person becomes his/her own best
teacher. This point reminds me of
the adage about giving a person a fishing rod and teaching him or her to fish
in order to sustain life. The practice
and discipline of yoga is like giving a person the tools that lead to
fundamental change, a deep sense of community, sustained growth, and personal
transformation on deep and lasting levels of body, mind, and spirit.
The
Yoga School of Kailua, Inc. has a staff of fine and dedicated teachers. Yoga inside is a brave new world for anyone going there for the
first time. Our teachers have been
through the 9 hour orientation taught by the Volincore director and his staff,
which gives all of the "ins and outs" of the correctional facilities,
and many of our teachers are very akamai (skillful) inside. We are dedicated to safety for
ourselves and our students, and realize that this is an ongoing learning
experience, as most good things in life are. Humor is one of our most important healing tools that we
nurture at our school, and we call upon it whenever possible.
J. Krishnamurti sums up best how we at the Yoga School
of Kailua, see our teaching,
"Society is what you and I, in our relationship, have created. It is the outward projection of all our own inward psychological states. So if you and I do not understand ourselves, merely transforming the outer, which is the projection of the inner, has no significance whatsoever. That is, there can be no significant alteration or modification in society so long as I do not understand myself in relationship to you. Until I, in my relationship to you, understand myself, I am the cause of chaos, misery, destruction, fear, brutality." (quoted in Your Health, March 1984, No. 22)
Our
school's mission is to help each of our students to begin to witness their
lives and see themselves in order to change what they begin to see. The only way that we can understand
this is to do it ourselves. This,
of course, is the greatest challenge.
May Peace Be With You.
May
2002
Louisa
DiGrazia
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